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Was Mother Teresa living a lie to achieve
immortality as a saint?
by Graeme J. Davidson
Originally
appeared in The Dominion Post Religion and Ethics column
22 September 2007
|
"People
say they are drawn close to God – seeing my strong
faith. Is this not deceiving people? Every time I have wanted
to tell the truth – that I have no faith the words
just do not come."
|
...
Why did Mother
Teresa stay a Christian nun? After all, we’ve learnt from
her recently released letters to spiritual advisers that the 1979
Nobel Peace Prize winner, beatified and declared “Blessed
Mother Teresa of Calcutta” by Pope John Paul II, thought
God had gone into hibernation. Has this thrown speed-spikes in
front of her whirlwind ride to sainthood?
...
Mother Teresa was the Vatican’s poster
person. She condemned abortion, worked tirelessly for the poor
and dying, established the now 5500-member Missionaries of Charity
and produced poignant theological sound bites: “We are all
pencils in the hand of God”, “One of the greatest
diseases is to be nobody to anybody”, “Faith and prayer
is the connection with God, and when that is there, there is service”.
...
When I visited the poor of Calcutta as part
of a humanitarian relief team in the early 1970s, they adored
their “saint of the gutters”. She certainly served
the poor, but was she connected to God?
...
In one of her private letters, published in
Mother Teresa: Come be my light, on the tenth anniversary of her
death this month, she wrote, "People say they are drawn close
to God – seeing my strong faith. Is this not deceiving people?
Every time I have wanted to tell the truth – that I have
no faith the words just do not come."
...
So, was Mother Teresa living a lie in the
hope of gaining immortality as one of the approximately 3000 saints
of the Roman Catholic Church?
...
In 1946, the then Sister Teresa says she heard
a call from Jesus to serve the poorest of the poor. Yet, even
though she remained faithful, she never heard from him again.
It was like living on the memory of a loved one you’ve glimpsed
once. Jewish theologian, Martin Buber, called this type of experience
“'Eclipse of the light of heaven, eclipse of God”
because God seems to disappear.
...
That assumes there is a heavenly experience
to eclipse. Could Mother Teresa have been deluded?
...
Roman Catholic Archbishop Lucas Sirkar of
Calcutta told Evangelical News International last week, "Those
who are questioning the faith of the Mother have no idea of what
is spiritual life. The more you move forward in the path to saintliness
or holiness, the more you have to struggle against that which
is not holy." Sister Nirmala, Mother Teresa's successor and
superior general of the Missionaries of Charity, added that what
Mother Teresa went through is “A trial few souls go through.
The light is so strong and the human capacity is so less. What
happens when you look at the blazing sun? You are blinded. It’s
like that."
...
Whether it’s like an eclipse or being
blinded, many devout and saintly people feel God has deserted
them. The ancient Jewish prayer songs, the Psalms, are full of
such allusions and Jesus utters one of these psalms questioning
why God has forsaken him as he dies on the cross.
...
The sixteenth century Spanish poet and mystic,
St John of the Cross, goes further. He advises deliberately casting
aside bodily pleasures and desires and emptying ourselves of spiritual
feelings and thoughts – “the dark night of the soul”.
Instead, he says, we must “lean upon dark faith, taking
it for guide and light”. He explains how this period of
dark faith is a painful time of apprehension and despair when
God is purifying us so we might be ready for a new life in union
with him.
...
St Teresa of Avila, the sixteenth century
mystic and friend of St John, went through 18 years of emptiness
before her “soul was full of light”, while the most
widely read spiritual writer, Trappist monk Thomas Merton, prayed,
“I have no idea where I am going. I do not see the road
ahead of me.”
...
Mother Teresa knew St John’s writings.
The only problem was she spent the last six decades of her life
leaning upon dark faith without gaining the spiritual union with
the divine that St John promises.
...
This is in sharp contrast to those religious
groups that seek “the dazzling day of the soul” with
warm spiritual fuzzies, consolations and instant signs of the
divine through amazing answers to prayer, including health, happiness
and prosperity, which can leave followers easily disappointed
and ready to discard their faith at the first sign of the eclipse
of God.
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